General Knowledge

Thoughts and Scribblings…

A while ago we asked one of our volunteers to take a stab at writing a blog post.  He wasn’t sure what that meant, but did since he’s a newcomer to our area, he dug up some history of our county.  Here are his Thoughts and Scribblings!


August 5, 1851: The Treaty of Mendota, in which the Mdewakanton and Wahpekute bands of the Dakota “sold” most of their land in the southern part of the state, was signed by Governor Ramsey and Luke Lea, representing the United States, and Little Crow, Medicine Bottle, Good Thunder, Six, and Wabasha signing for the Dakota.  Other bands had previously “sold” their land in the Treaty of Traverse des Sioux.

August 4, 1854: Congress approved legislation guaranteeing pre-emption for Minnesota settlers squatting on lands that had not be surveyed.  Technically, the land could be sold only after being surveyed, but settlers had poured into lands “purchased” from the Native Americans, sometimes making substantial investments before the surveyor completed their work.  This act, sponsored by delegate Henry H. Sibley, allowed the settlers to purchase their land after the fact of settlement.

All this lead to an interesting question: What is Scott County?

Well, in no particular order…

  • Scott County was established and organized by the MN Legislature on March 5, 1853, and named in honor of General Winfield Scott (who never set foot in Scott County).

  • The county has a total area of 368 sq. miles of which 356 (96.8%) is land and 12 sq. miles is water.

  • It is the third-smallest county in MN by land area and the second-smallest by total area.

  • Now mostly farmland, it was initially an oak savanna and a mixture of grass and clusters of trees that grew parallel to the river valley.  The savanna bordered the “Big Woods”, a closed-forest savanna that covered most of MN before it was logged in the mid-19th century and converted to farmland.

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  • Scott County is home to several historic, scenic, and entertainment destinations, including Canterbury Park, The Landing, Elko Speedway, Mystic Lake Casino, the Renaissance Festival, Valleyfair Amusement Park, Blakeley Bluffs, and more.


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  • This area was first inhabited by two bands of the Santee Sioux (Dakota), the Mdewakanton and Wahpeton.  Their semi-nomadic life followed a seasonal cycle.  In the summer the villages were occupied, but in the winter the groups separated for hunting.  They had many permanent villages along the MN River and trails leading to these settlements and to the Red River Valley in the north and Prairie du Chien to the Southeast.  These trails were later used by fur traders and settlers; known as the “ox cart trails.”  Later these trails became highways such as Hwy’s 13 and 169.

  • The MN River and Ox cart trails were the primary transportation routes.  The first settlers were Yankees, followed by Germans, Irish, Czechs, and Scandinavians, each bringing their own traditions and religions.  Most settlers became farmers.

  • The county has seven cities – Belle Plaine, Elko New Market, Jordan, New Prague, Prior Lake, Savage, and Shakopee (the county seat); 11 townships – Belle Plaine, Blakeley, Cedar Lake, Credit River, Helena, Jackson, Louisville, New Market, Sand Creek, Spring Lake, and St. Lawrence; and 10 unincorporated communities – Blakeley, Cedar Lake, Helena, Lydia, Marystown, Mudbaden, Spring Lake, St. Benedict, St. Patrick, and Union Hill.

This blog post was written by SCHS Volunteer Paul Keever – Thanks Paul!

Shakopee Stove Companies

In the late 19th century into mid 20th century Shakopee was the home of a booming industry.  In the times before electricity really got a hold in America, the tools for cooking and heating relied on wood or coal with gas becoming popular later.  Stoves and ranges that these fuels were loaded into were heavy metal constructions that looked quite a bit different than the typical box stove/oven combos that we see in our modern kitchens.  Here, in the northern portion of the Midwest, such heating implements were in high demand but there wasn’t really a big Midwestern stove and range producer until 1891.  The year 1891 marked the beginning of the Minnesota Stove Company, and once it started, it took off.

In May of 1891 Henry Hinds, Theodore Weiland, and Julius A. Coller returned to Shakopee after being appointed to inspect a stove and general foundry in Ohio.  They were sent to determine whether or not a proposition to open a similar business in Shakopee seemed a wise thing to do.  Their reports returned satisfactory and the plans to build the Minnesota Stove Company were put into action shortly thereafter.  On September 19th of the same year the foundry was built with the first smelting taking place on November 23rd.  Some of these early stove styles were the “Steel Coral” stoves.  These stoves, unlike later stoves, were highly decorated.

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The cold northern weather and the lack of stove companies pushed the Minnesota Stove Company to early success.  A 1906 copy of the Scott County Argus stated that 100 stoves were sold from one advertisement within two hours of leaving the press.  Due to these successes, the “Imperial Coral” stove was added to the production line and in 1908 the foundry was expanded.  A 12,000 square foot brick building was added to make the total size for the company 60,000 square feet.  They also increased the number of employees.  What had started as a 35 person operation was increased to 85.  By 1908 the company had “more than 150 styles and sizes of stoves” to claim.  Some of these were the Sanico, Steel Coral, and Son Brands stoves.  In 1911, the company was overhauled.  They had a new cupola made and new machinery installed.

The Sanico line.

 

Things continued to go well until 1914, where the Minnesota Stove Company ran into one of its first hiccups.  The company closed in December of 1914 due to an issue with union workers and they stayed closed for about two months.  They closed again in March of 1915 due to similar issues.  They opened again on April 15th of 1915 with a crew of non-union workers.  By October 1915 they were employing 125 workers and business was booming once more.  An October issue of the Scott County Argus stated, “The company is today one of the chief manufacturing industries of our city and one of the leading institutions of its kind in the Northwest.”

Looking at the successes of the Minnesota Stove Company, a second group of men looked to open a stove and range company of their own.  In 1915 J. Warren Hawthorne, George G. Reis, W. T. Curry, and Rudolph T. Selbig incorporated the Shakopee Stove Company, what was originally going to be called “Equity Stove Company,”  and produced their Gopher line of stoves and ranges.


Work in the foundry of the Shakopee Stove Company began on October 28th of 1915.  Finished products did not begin rolling out until mid November due to the late arrival of cleaners, nickeling equipment, and polishing equipment.  These stoves were designed by the four men that had incorporated the business.  They were with little decoration so that parts could be easily repaired and replaced.  Much like Minnesota Stove Company, business at the Shakopee Stove Company took off.  Fortunately, demand for their products was so high, both companies were capable of existing in Shakopee without interfering with each other.  In fact, before the Shakopee Stove Company was even completed, they had orders for each of the items in their product line.  People were so impressed by the Shakopee Stove Company’s work that the Waterbury Furnace and Heating Company of Minneapolis moved orders for foundry work from an Iowa company to the Shakopee Stove Company.

In 1921, William Spoerner stated that the Shakopee Stove Company could not meet demand despite having recently added two expansions.  A newspaper reporter referred to a statement by William Spoerner saying “…he is not able to supply the demand with the limited capacity of the plant.  He says if he had the room he has orders enough to keep  a force of twenty-five full-fledged molders busy every day.”  Part of the problem the Shakopee Stove Company had was that they had no where else to expand to.  They had other companies working near them and while they were looking to expand to a plot of land past the railroad, they did not end up working out a deal with the owners.

While the Shakopee Stove Company was having its troubles keeping up with demand, the Minnesota Stove Company had problems of its own.  On March 1st of 1923 there was an explosion in the casting room at the Minnesota Stove Company that was likely caused by a spray used for castings coming in contact with an electric stove.  The explosion started a fire that spread to the assembling department and warehouse.  Firemen were able to prevent the enameling department from getting caught up in the blaze.  The total losses amounted to $150,000 that was only partially covered by insurance.  Despite the fire, business wasn’t too harshly affected.  Employees were back to work by March 12th and damaged stoves were sold off at a reduced price.


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On March 16th of 1923 they set plans into motion to expand their enameling department.   Within one year, business was high once more despite certain areas within the factory still being shut down.  In March of 1924 they  organized a 150 person fire company and fully equipped the building with fire chemicals and a new hose to prevent future fire problems.  Unfortunately, later that year, the Minnesota Stove Company ran into a second problem.  It was the same problem that the Shakopee Stove Company was having.  Demand was high.  Too high.  The Minnesota Stove Company was not able to keep up and was declared bankrupt October 27, 1924.  This was not the end of things though.  The people of Shakopee had seen their stove company do a lot of good for their town and they did not want to see it go.  The company was sold to the American Range and Foundry December 4th with the sale being confirmed December 22nd.  The main offices of the American Range and Foundry moved their offices to Shakopee and the business was taken over as the American Range Corporation on January 1st of 1925.

Sadly, fire struck again in early 1925.  This time, at the Shakopee Stove Company.  On February 3rd at around 2:40am the Shakopee Stove Company caught flame destroying the building, machinery, equipment, heaters, and ranges.  Only one new steel warehouse was saved and this was only due to a rapid response keeping the fires contained to the other buildings.  That warehouse along with the 150 stoves and heaters inside of it were the only things to survive.  The losses amounted to $40,000 dollars and was, again, only parially covered by insurance.  Unlike the Minnesota Stove Company, the Shakopee Stove Company did not recover and its story ended there.  This is particularly unfortunate seeing as plans were in place to merge Shakopee Stove Company with the American Range Corporation.  An article from a February 13th edition of the Shakopee Argus stated, “A consolidation of the Shakopee Stove Company with American Range Corporation was to have been effected last Saturday but was held up temporarily and would have gone into effect this week.”  After only 10 years, the Shakopee Stove Company was gone leaving the American Range Corporation to meet demand.

By 1927, the American Range Corporation was facing the same troubles that the Minnesota Stove Company had faced.  A headline from the May 26th edition of the Argus Tribune declared, “Local Industry Captialized at $500,000, Employs 175 Men Has $25,000 Monthly Payroll, Capacity 75 Stoves Daily, Production Fails to Keep Step with Demand.”  Despite its struggles, the American Range Corporation continued to run until May 1931, when it shut down temporarily.  Between 1931 and 1933 the factory made efforts to restart but it was unclear if it ever was able to.  Reports suggest that there were plans to restart in late 1931 but it would seem that did not happen.  On August 10th of 1933, business did start again with owners expressing hope that the restart would not just be temporary.  By 1936 business was certainly rolling smoothly as work was done to keep pace with the demand caused by a cold streak.  Eventually, the problems of the past caught up with them and supply was not able to meet demand.  Instead of continuing the business, it was authorized for sale on April 20th of 1940.  The factory was bought for $45,000 by a group in Chicago.  Beginning in 1941, the factory space was put to a new purpose of building cots for the military engaged in World War II.  The factory never returned to its original purpose.

The Scott County Historical had an exhibit entitled “Stoke the Fire: The Life and Times of the Shakopee Stove” in 1998.  Below are some photos of the stoves produced by the Minnesota Stove Company, Shakopee Stove Company, and American Range Corporation as displayed in the exhibit.  The white stove in the upper right hand corner is currently on display in the museum.

Written by Tony Connors, Curatorial Assistant.

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Ghost Towns of Scott County

Merriam-Webster’s definition of a ghost town is: “a once-flourishing town wholly or nearly deserted usually as a result of the exhaustion of some natural resource.”1

It is sad to say, but Scott County has its fair share of ghost towns. Below is a list of those ghost towns, with years that the towns were founded and/or ended. As you can see, many of these towns only lasted a handful of years, at most.

  • Louisville, 1854

  • Mount Pleasant, 1856

  • Bellefontaine, 1856

  • St. Lawrence, 1856

  • St. Joseph, 1858

  • Dooleyville: 1855-1870

  • Yorkville

  • Merriam Junction, 1866-1871

  • Helena, 1887

  • Village of Joel: Blakeley Township 1897-1917

  • Brentwood, 1860

  • Luxembourger – early 1900s

  • Lydia

Why did these towns disappear? Many of these towns contained grist or sawmills, a post office, church, school house, hotel, general store, creamery, newspaper, tavern, blacksmith, and of course residential houses. So why, with all the apparent success of a growing town, did these towns die out?

For many of these towns, the main reason was location, as well as mode of transportation to the town. Several of these towns were built near rivers, as that was one of the main sources of transportation at the time. For St. Lawrence, the building of the railroad spelled the end for the town. The river was no longer used, and no main roads were built to the town. For Merriam Junction, a town built right on the railroad, the invention of the automobile was its downfall. All that is left of the town is an old dilapidated railroad depot.

For towns like Yorkville and Brentwood, animosity between their neighbor towns caused them to struggle with their business. Yorkville residents were seen as a threat by those in Chaska Township, and many Yorkville residents were lured over to the other side. Brentwood was on the other side of the railroad tracks to Jordan, and held possession of the depot. Jordan residents disliked this fact, and eventually Brentwood was incorporated into Jordan, disappearing entirely.

No matter the reason for its disappearance, the fact remains that these towns that once flourished are no longer standing. Even though many of these towns have little to indicate where they once stood, their memories are still held in the minds of once residents, as well as their family members. These towns still stand in photographs, newspapers, and postcards. Take a look at a few of the photographs the SCHS has in its collection of some of the ghost towns in the county.

Merriam Junction

Merriam Junction

Lydia

Lydia

Joel

Joel

Helena

Helena

If you wish to learn more about the ghost towns of Scott County, please contact the SCHS for more information. If anyone happens to have photographs or information on any of the ghost towns in the county, please let us at SCHS know. We would greatly appreciate the information!

HATS OFF TO YOU

Hats serve in a variety of ways: as protection from the elements, identify your occupation, serve as a status symbol, a must for ritual clothing, and of course serve as a fashion statement.  Style and use of hats has changed over time.  Fashionable hats more replaced the bonnet in the late 1800s.  By the beginning of the twentieth century, hat styles began to change by the decade.  The close fitting cloche hat of the 1920s covered short bobbed hair.  During the turbulent 1930s and 1940s, Hollywood glamour influenced women’s hats when feathers, veils, and more masculine style hats became popular.  Hats decreased and increased in size throughout the 1950s and 1960s until concern for maintaining the latest hairstyle became more important than wearing a hat.

Identity and Belonging:

A school baseball team. Girl Scouts or Boy Scouts at summer camp.  What do these groups have in common?  They all wear headgear, along with other clothing that indicates their collective identity.  The emphasis is on the group, not the individual.

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Cultural Identity:

People with a common ancestry often wear distinctive hats that proclaims national identity, clan affiliation, political beliefs, or common cultural interests.

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Protection for Work and Sport:

We take for granted that workers in heavy industry or dangerous jobs wear standard safety helmets.  In fact protective headgear was confined to a few industries until recently, and become compulsory in those industries only around the 1950s.  Likewise, head wear for hockey and football players, motorcyclists, and race car drivers was standardized only recently.

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Religion and Ritual:

Head wear plays a prominent role in religion, social rituals and ceremonies: many people demonstrate their faith and relationship with God by covering their heads.  The Sikh wears a turban, observant Jews a Yarmulke, and a nun a coif.

Rites of Passage:

During significant events in our lives, such as marriage or bereavement, we often participate in public rituals that require particular dress, especially headdress.  Often these rites of passage have sacred as well as social significance.  For example, the white bridal veil symbolize physical and spiritual purity.

  • Although women of many different cultures have worn veils of some sort for centuries, the white wedding gown and veil tradition is barely a hundred years old.

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Ceremony:

Hats worn for public ceremonies is often spectacular.  Military headdresses worn on ceremonial occasions impress onlookers, as well as foster regimental pride and allegiance.  Indeed, all manner of “pomp and circumstance” requires its particular head wear: civic parade, powwow, royal visits, changing of ceremonial guards…

Authority and Status:

Hats convey power.  Hats such as a tall black top hat represent prestige and social standing. Some such as an army helmet proclaim military might, others identify professional authority such as a police hat or nurses’ cap.

  • Originally nurses wore practical, white, pleated cap and apron of the maidservant – signifying respectability, cleanliness and servitude. As the nursing profession gained recognition, nurse’ caps became less utilitarian and more symbolic, a badge of office and achievement.  Since the Second World War, the cap has lost much of its significance and has virtually disappeared.

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Fashion Hats, 1890-1920:

By the 1890s, the bonnet was declining in popularity and the jaunty hat, perched on top of the head, was considered more suitable for the “new girl” of the period, for whom tennis and bicycling, working in an office and participating in higher education were now acceptable pursuits.

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Women of the 1920s adopted a boyishly tubular silhouette and covered their cropped hair with a close-fitting cloche hat in symbolic rejection of the previous image of femininity.  The chic cloche proved to be an ideal design for mass production; with a few snips, tucks and stitches by a skilled milliner, the hat was ready to wear.

 

The 1930s offered a dizzying parade of imaginative hat styles, including some fanciful and surreal shapes.  Hollywood had an influence on increased glamour and drama in design and lent themselves to the cult of personality, centering on film stars such as Greta Garbo, Marlene Dietrich, and Humphrey Bogart.

During the war years the trend towards variety and ingenuity continued as an antidote to the anxieties and rationing of wartime.  Dramatic feather trimmings were revived and the veil reappeared.  Women’s hats often borrowed masculine hat styles, such as the fedora, which complemented the padded-shouldered, tailored suites.  These masculine styles, when combined with feminine trimmings such as feathers and veal, and worn at a coquettish, forward-slanting angle, gave a new meaning to the feminine image.

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After the war, hats became part of the New Look launched by Christian Dior.  Headwear was either very small or very large, hairstyles were neat, and close to the head and make-up included mascara-ringed eyes.  But the hat was in decline by the late 1950s.  Reduced to whimsy and novelty, it began to lose its outstanding place at the head of fashion.

By the 1960s, the hat represented attitudes to femininity that seemed outdated.  The youth movement jettisoned hats along with gloves, stockings, and bras.  What was new and exciting was hair, teased into bouffant and beehives, and professional hairdressers took over from milliners as the creators of headdress.

Under the Veil:

The veil is the only head covering virtually exclusive to women.  It has been worn since ancient times and is still worn by women who follow a religion that requires the hair, and sometimes the fact to be covered in public.  Many Islamic women wear the Hijab as part of a dress code prescribed in the Koran.  The Hijab denotes both female modesty and reserve, and female dignity and respect.

Cultivated Cloche

The Cloche hat, so simple and modern, nevertheless blinkered its wearer no less than the poke-bonnets of the 1800s.  It dictated a stance that became characteristic of the period, since it was necessary for the wearer to lift the chin and peer imperiously down the nose.  The cloche led to society’s tolerance of eye and lip cosmetics, which gave definition to the face.


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Where did the Mortarboard come in?

The mortarboard’s historical roots can be traced to the medieval square biretta worn by both clergy and laity to indicate social status.  As the affairs of the Church and academe became separated over the centuries, so did their hats.  The biretta was modified to become the head wear of the clergy, and the mortarboard (or flattened square tam), became the hat of the academic.

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The Cap:

A cheap, simple, visor, cloth hat moved from the baseball diamond to perch on more heads than any other kind of head wear today.  The proletarian baseball cap is anti-elitist, deliberately shunning high fashion.  The cap can proclaim a wearer’s affiliation with a particular team; be an emblem of solidarity with workers; a memento of a special place or event; and show what kind of beer you drink or music you like.  Worn with designer jeans it can become trendy, when worn back to front it can mean peer identity or a badge of defiance.

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It is difficult to imagine today, but in the past almost everyone had at least one hat for each season of the year – straw hats for spring and summer, and felt or fur hats for fall and winter.  Upper-middle-class women had a whole collection of hats to suit different times of the day and to match their outfits, which they replaced each year.  Others of more moderate means had a milliner re-trim or recondition the previous year’s model to produce the new year’s shape.  Hats were worn in all public places, including on the street, in restaurants, for visits, and in the theater.  Men were expected to remove their hats in the company of ladies and indoors.

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Many words and phrases connected with hats have become part of everyday language.

When a person puts on their thinking cap to give a problem careful thought, there are mentally imitating the teachers and philosophers of the Middle Ages who often wore distinctive caps that set them apart from those with less learning.

The expression mad as a hatter has been in use ever since Lewis Carroll wrote of the Mat Hatter’s tea party in his famous children’s tale, Alice’s Adventures in Wonderland, published in 1865.  Carroll was referring to the industrial disease caused by inhaling the fumes of mercuric nitrate, used in the felting of animal furs for hat making.  It caused twitching, nervousness and irritability – just like the antics of the Mad Hatter.

bee in his or her bonnet.   eat your hat.   hold onto your hat.   hats off to you!   feather in their cap.    Keep it under your hat.   She’s setting her cap for him.   I’ve thrown my hat in the ring.   If the cap fits, wear it!.   You’re talking through your hat.   That’s really old hat. Home is where one hangs one’s hat.

Baseball with the Quicksteps

Base ball is a sport that has been enjoyed by many over a long span of years.  It was originally conceived of as “a gentleman’s sport” and was played with a great deal of reverence and respect for both the game and opponents.  Today it is America’s past time and one of its most popular sports.  Starting in the summer and extending into the fall, you can turn on your TV and watch a professional base ball game most any day of the week.  The games you see here, however, are not the same kind of game you would have seen in base ball’s early days.  There have been drastic changes in not only the appearance of the game but in the rules as well.  The set of rules credited with leading to today’s baseball is called the Knickerbocker Rules, which were established in 1845 by the Knickerbocker Base Ball Club.  Though the rules are what they are today there are still groups out there that choose to play baseball by older rule sets.  Some go all the way back to the original Knickerbocker rules others choose other iterations of the rules commonly from the 19th century and early 20th century.  One such group came to Shakopee in 1995 to put together a game based on rules used in 1858.  The Halsey Hall Chapter of the Society for American Baseball Research brought their team, the Quicksteps, to play baseball at Murphy’s Landing Restoration Village.  

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Pictured above are the Quicksteps in their, more or less, era appropriate garments posing for a photo taken in 1994.  We can immediately notice several differences between these outfits and those worn today.

The shirts of Quicksteps are collared and cuffed.  The hat, though it has similarities to a baseball cap, is a far less streamlined affair that sits much more loosely instead of hugging the head tight.  The pants are full length and sit loosely as compared to the modern players outfit which is pulled up on the leg and hugs the leg more tightly.  The shirts of the Quicksteps are cuffed and collared.  These shirts share the same baggy quality as their pants.  There are no short sleeves, afterall, it’s a gentleman’s sport and the clothing reflects that.  There are also a few more subtle differences.  If you look closely, you may notice that the Q on the Quicksteps’ shirts are not actually part of their shirt.  Instead these are bibs that attach to the shirt.  If we look at the Quickstep player kneeling on the far right of the photo we can see a ball in his right hand.  The base balls being used by the Quicksteps were made from leather wrapped around yarn and rubber. Early baseballs were often made from other materials as well but the leather yarn and rubber balls were rather typical.  Early on these balls were stitched with a cross pattern called the “lemon peel” pattern.  The figure eight pattern on base balls hadn’t started to become more popular until 1858.  Lastly, you’ll see that our modern base ball player has a glove.  Originally base ball was played without gloves, helmets, face masks, shin guards or chest pads.  Gloves were not introduced until 1875 and they looked very little like the gloves we know today.

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The introduction of these items was viewed with derision by many early base ball clubs.  The Quicksteps included a popular poem along with their rule set that reads, “We used no mattress on our hands no cage upon our face we stood right up and caught the ball with courage and with grace.”  Along with the outfits and equipment, the fields and team positioning have undergone various changes.

Before a time when public base ball diamonds were readily available, early diamonds were often impromptu and could vary widely.  Firstly, most games were not played on dirt diamonds.  Baseball players in these early days took their bases and set up their games in fields of grass.  Bases were canvas or a similar material stuffed with sand or sawdust.  These sat loosely on the field instead of being pinned down.  The hurler’s (pitcher’s) plate and home base were often made of metal or wood.  In these early day, the size of these plates and the distances between them changed frequently.

The players positions on these fields were much the same as they are today.  The biggest differences were in the positioning of the shortstop, the behind (catcher), and the umpire.  The positioning of these players and the umpire changed as their roles in the game changed.  Initially, the shortstop was not really a defined position.  This player would play anywhere on the field.  Over time players came to the realization that having a player in the modern shortstop position would be a good idea seeing how frequently the ball is struck to that position.  The behind, unlike modern catchers, was a glorified ball stop.  They stood further back from the pitcher than they do now and were not involved in making plays in quite the way they do today.  This is, in part, due to the relationship between the hurler and striker (batter) being different.  It is also due to the lack of protective gear.

You may be now wondering, “if the catcher is standing further away, where is the umpire.”  The answer is, between first base and home base.  While this is not an optimal viewing position, it worked well seeing as the umpire had different responsibilities at the time.  Players were expected to be well capable of following the rules on their own.  The umpire was not there to call every play.  They stepped in so that they could keep the game moving if it slowed down.  The umpire would call strikes and balls only if the time at bat was taking too long.  They also called balls fair or foul. The only other time they commented was when their arbitration was asked for.

Seeing as we have begun to touch on the rules, let us continue by discussing these differences.  The Quicksteps played their game based on a set of 33 rules adopted in 1858 that were known as the New York rules.  Comparatively their were only 20 Knickerbocker rules and in the 2017 Major League Baseball rulebook there are 9 sections of rules divided into 70 subsections with 32 clauses and 2 sub-clauses.  Despite this, a good portion of the modern game looks quite similar to what it would have been when played by the Quicksteps so we’ll focus on the most glaring differences.

We’ll go step by step through the phases of play and how they differ, starting with the pitch.  Base ball pitches of 1858 and prior were all done underhand.  This is partially due to the fact that base ball evolved out of games like rounders and cricket which were both played with underhand pitches.



This also due to, a point we touched on earlier, the purpose of the hurler being different at this time.  Base ball was much more focused on the idea of the ball being played in the field.  The hurler was permitted to apply things such as soap, grease, or mud to make hits less effective but it was still about playing the ball in the field.  The goal of the hurler was not to strike out their opponent, instead they were supposed to make it so the ball could be hit.  For this reason, the striker (batter) would actually point to where they wanted a pitch thrown.  As discussed, strikes and balls were not taken into consideration unless the umpire felt they needed to keep the game moving.  If an umpire felt that the hurler was throwing the ball where the striker could not reasonably hit the ball the umpire would give the hurler a warning.  It the hurler continued to throw poorly, the umpire would begin to call balls.  On the other hand, if the striker did not swing at good throws, the umpire would warn the striker and then call strikes from then on.  As it is today, a swing and a miss was still considered a strike.

Once the ball was hit, you would perhaps notice a few more changes.  Rules of fair and foul are practically the same as they are today.  If the ball goes out past the lines formed by first and home or third and home, the ball would be called foul.  A ball that hit something like a tree or privy, though, would not count.  If a ball were hit fair and did not hit something that made it not count then the ball would be played no matter where it went.  There was no such thing as a home run in the early days of base ball.  A contributor to this, was that games were usually only played using one ball.  If you wanted to continue playing you had to get the ball regardless.  As it is today, catching a fair ball before it hit the ground is one way to get a batter dead (out).  However, going by the 1858 rules their was a bit more room to get a batter out by catching the ball.  If a ball was caught off after only bouncing once, that striker would still be dead.  Unlike today’s rules this could also be done with foul balls either on the fly or after having bounced only once.  An interesting rule related to this is that if the ball was caught after a bounce, players on bases could be made dead if they had left their bases.  On the other hand, if the ball was caught mid-air players on the bases were permitted to freely return to their places.

Interestingly, in the case that someone did ace (score a point), that ace did not immediately count.  It was the the responsibility of the acing player to go report to the tally keeper.  The tally keeper would record the ace and the player would ring a bell to inform the cranks (fans) of this.

That is the last of the most apparent differences between the 1858 version of base ball that the Quicksteps played and modern professional league games.  However, there is one last interesting fact to bring up.  Like modern games the Quicksteps played their game with 9 innings.  However, the original Knickerbocker Rules did not have a set number of innings.  Instead the game ended once one team had 21 aces and only after both teams had an equal number of turns at bat.  To a modern audience this may sound ludicrous seeing as games that never leave the single digits are not uncommon.  This was less ludicrous than it seems though.  Around 1845 balls were known to be much smaller and bouncier than they are today.  It was more common for the balls to get launched and for scoring to go much faster than we would see today.

As stated, only the most glaringly obvious of changes between the games the Quicksteps played and modern professional league baseball have been noted.  There is so much more nuance to explore, so if you’re interested by this topic you are encouraged to explore.  This post is far from definitive and only focuses on one rule set so if you are curious there is far more to learn.

 

Written by Tony Connors, Curatorial Assistant.